In Pere Goriot, the publication of which came close at the heels of the Search for the Absolute, Balzac traces the gradual impoverishment of a fond father by his two daughters, married, the one to a nobleman, the other to a banker, and whose husbands, when they have received the marriage dowry, give their father-in-law, who is a plebeian, the cold shoulder, and forbid their wives to see him unless in secret. Goriot’s daughters, losing in their grand surroundings the little filial affection they ever had, exploit the old man’s worship of them shamelessly. If they visit him in the boarding-house to which he has retired, after selling his home to endow them more richly, it is solely to get from him for their pleasures the portion of his wealth he has retained for his own wants. And he never refuses them, but sells and sells, until, at last, he is reduced to lodge in the garret of the boarding-house and eat almost the refuse of the table. Around this tragic central figure are grouped the commensals of the Vauquer pension, Rastignac, the young law-student, with shallow purse and aristocratic connections; Bianchon, the future great-gun in medicine, at present walking the hospitals and attending lectures and practising dissections; Victorine Taillefer, the rejected daughter of a guilty millionaire; Mademoiselle Michonneau, the soured spinster, who ferrets out the identity of her fellow-boarder Vautrin, and betrays to justice this cynical outlaw installed so quietly, and, to all appearance, safely, in the pension, where Madame Vauquer, the traipsing widow, lords it serenely, attentive only to her profits.
Of these subsidiary characters, two, Vautrin and Rastignac, furnish a second interest in the story parallel to that of Goriot and his daughters, and constituting a foil. Under the influence of Paris surroundings and experience, Rastignac passes from his na?ve illusions to a state of worldly wisdom, which he reaches all the more speedily as Vautrin is at his elbow, commenting with Mephistophelian shrewdness on his fellow-men and the society they form. Himself a man of education, who has sunk from high to low and is branded with the convict’s mark, Vautrin is yet capable of affection of a certain kind; but, in the mind and heart of the youth he would fain advantage, he is capable only of inculcating the law of tooth and claw. “A rapid fortune is the problem that fifty thousand young men are at present trying to solve who find themselves in your position,” he says to Rastignac. “You are a single one among this number. Judge of the efforts you have to make and of the desperateness of the struggle. You must devour each other like spiders in a pot, seeing there are not fifty thousand good places. Do you know how one gets on here? By the brilliance of genius or the adroitness of corruption one must enter the mass of men like a cannon-ball, or slip into it like the plague. Honesty is of no use.” Having a tempter about him of Vautrin’s calibre, strong, undauntable, as humorous as Dickens’ Jingle, but infinitely more unscrupulous and dangerous, Rastignac is gained over, in spite of his first repulsion. The nursing and burying of Pere Goriot are his last acts of charity accorded to the claims of his higher nature, and even these are sullied by his relations with one of Goriot’s daughters. Standing on the cemetery heights, and looking down towards the Seine and the Vendome column, he flings a defiance to the society spread beneath him, the society he despises but still wishes to conquer.
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